“Hey
hey, my my
Rock and roll can never die
There's more to the picture
Than meets the eye.
Rock and roll can never die
There's more to the picture
Than meets the eye.
Hey hey,
my my.”
– From
“My My, Hey Hey (Out Of The Blue)" by Neil Young
“Long live rock!” In
2019, this may be more of a wish than a cry of strong defiance.
Many critics say rock
music is dead because it has been eclipsed in all measures of
popularity and profitability by pop, hip-hop, and EDM (electronic
dance music). Even though there are a few glimmers of hope for the
genre, demographics have changed and, for whatever reason, the music
has lost its appeal to the masses.
None other than Bob Dylan
proffers the most interesting reason for rock's decline. Dylan sees
the death of rock as a forced commercial segregation. Dylan says …
“From its fused
inception, rock ‘n’ roll was already a racially integrated
American invention being blasted in teenage bedrooms as early as
1955, but as the Civil Rights Movement was gaining momentum going
into 1960, the genre was being commercially segregated, on the sly,
into white (British Invasion) and black (soul) music by the (WASPy)
establishment.”
(Brent L.
Smith. “Bob Dylan Lays Down What Really Killed Rock ’n’ Roll.”
Cuepoint. April 13, 2016.)
Rock began as a rhythmic
explosion of rebel artists – black and white – and ever since,
the music has been both reviled as an agent of social destruction and
hailed as a stimulant to Western artistic endeavor. Early rockers hit
the market with the force of an testosterone-fueled F5 tornado. But,
immediately, conservative white parents – looking for music that
was square and “safe” with no sex appeal – objected to what
they called black “race records.”
If you were a white
teenager in the 50s, your parents might well prohibit you from buying
these records produced by what they considered dangerously sexual
black artists like Little Richard, Chuck Berry, and Fats Domino.
However, they likely would not object to you purchasing watered-down
covers by Pat Boone – a handsome, crooning throwback to their
generation and an outspoken icon of middle-class morality. In the
process, rock anthems like “Tutti Frutti” became maudlin and
candy-coated for the masses.
Still, nothing stopped
young people from buying the records, hiding them in a closet, and
playing them when no adults were around. And, of course, wildly
popular disc jockeys like Alan Freed were playing the uptempo black
R&B records as early as 1951 on Cleveland radio station WJW. In
addition, in 1952, Freed was one of the people who put together the
Moondog Coronation Ball, a Cleveland concert that is now considered
the first-ever rock and roll concert. Rock was flourishing all over
the nation.
Dylan remembers …
“I was still an
aspiring rock n roller. The descendant, if you will, of the first
generation of guys who played rock ’n’ roll – who were thrown
down. Buddy Holly, Little Richard, Chuck Berry, Carl Perkins, Gene
Vincent, Jerry Lee Lewis. They played this type of music that was
black and white. Extremely incendiary. Your clothes could catch fire.
When I first heard Chuck Berry, I didn’t consider that he was
black. I thought he was a hillbilly. Little did I know, he was a
great poet, too. And there must have been some elitist power that had
to get rid of all these guys, to strike down rock ’n’ roll for
what it was and what it represented – not least of all being a
black-and-white thing.”
What mainly disturbed and
threatened the white establishment was the unabashed sexuality
inherent in rock ’n’ roll – no doubt stemming from the sweaty
gyrations of jazz and the gritty influences of the blues. This
context of white fear and anxiety about African American sexuality,
and about blacks' sexual access to white women and girls, had forever
been ingrained in white culture.
Jack Hamilton, a professor
of Media Studies at the University of Virginia, writes in his deep
study Just Around Midnight: Rock and Roll and the Racial
Imagination how rock and roll went from an art form pioneered by
black musicians and rooted in rhythm and blues to being overly
simplified as "rock," a genre symbolized by a white man
with a guitar.
In his book, Hamilton
points out how artists like Bob Dylan and Sam Cooke, or Aretha
Franklin and Janis Joplin were put into different musical genres
despite being rooted in the same influences. Hamilton claims …
"By the end of (the 1960s), rock and roll music,
which was first seen as an interracial art form, had become viewed as
almost exclusively white. There developed a total lack of
understanding that a lot of music you listen to was created by black
musicians. For instance, Led Zeppelin is great but they didn't invent
rock and roll music."
Hamilton writes that since
the 1960s, playing and consuming rock music has offered new ways into
being a “real” white person – most often a white man – and in
many quarters being a white man became a precondition for making
“real” rock music. Rock essentially became the natural province
of whites.
Bob Dylan puts it like
this …
“Racial
prejudice has been around awhile, so, yeah. And that was extremely
threatening for the city fathers, I would think. When they finally
recognized what it was, they had to dismantle it, which they did,
starting with payola scandals. The black element was turned into soul
music, and the white element was turned into English pop. They
separated it … Well, it was apart of my DNA, so it never
disappeared from me. I just incorporated it into other aspects of
what I was doing.”
If this view of the
evolution of the death of rock is accurate (And, I fear it is.),
musical segregation is largely responsible for killing the popular
genre.
True rock fans understand the original form as being a melting
pot of seemingly all musical forms including jazz, blues, R&B,
gospel, folk, big band, and even country. They enjoy songs like
“Mystery Train” by Junior Parker, “Saturday Night Fish Fry”
by Louis Jordan, “Precious Memories” by Sister Rosetta Tharpe,
and “Rocket 88” by Jackie Brenston (actually Ike Turner and his
Kings of Rhythm). They understand “rock” is simply a moniker for “rock
and roll” and a good recording is a rainbow of sound and color.
Rock should not be the
domain of those who would further categorize and racially divide the
music. That only serves to weaken its existence. If that all began by
diluting the lyrics and the style of rebellious early artists like
Little Richard, this slow and deliberate bloodletting is claiming the life of a
truly American musical form.
Little
Richard
Gonna tell Aunt Mary
'bout Uncle John
He claim he has the misery but he's havin' a lot of fun
Oh baby, yeah baby, woo
Havin' me some fun tonight, yeah
He claim he has the misery but he's havin' a lot of fun
Oh baby, yeah baby, woo
Havin' me some fun tonight, yeah
Well long, tall
Sally
She's built for speed, she got
Everything that Uncle John need, oh baby
Yeah baby, woo baby
Havin' me some fun tonight, yeah
She's built for speed, she got
Everything that Uncle John need, oh baby
Yeah baby, woo baby
Havin' me some fun tonight, yeah
Well, I saw Uncle John
with long tall Sally
He saw Aunt Mary comin' and he ducked back in the alley oh baby
Yeah baby, woo baby
Havin' me some fun tonight, yeah, ow
He saw Aunt Mary comin' and he ducked back in the alley oh baby
Yeah baby, woo baby
Havin' me some fun tonight, yeah, ow
Công ty dịch thuật Sài Gòn là nhà cung cấp dịch vụ dịch thuật tại TP Hồ Chí Minh: biên dịch (dịch chuyên ngành, dịch công chứng Sài Gòn, phiên dịch chuyên nghiệp tại Lầu 6, tòa nhà becamex, 47 Điện Biên Phủ, Đakao, Quận 1, TP Hồ Chí Minh. Công ty dịch thuật Sài Gòn vinh dự và tự hào được đánh giá là địa chỉ công ty dịch thuật tiếng Hàn cung cấp dịch vụ dịch thuật hơn 50 ngôn ngữ khác nhau như tiếng Anh, tiếng Nhật, tiếng Trung, tiếng Pháp, tiếng Đức, tiếng Nga, tiếng Tây Ban Nha, Bồ Đào Nha, Thái Lan, Lào, Campuchia, Thụy Điển, Thổ Nhĩ Kỳ…Với phong cách làm việc nghiêm túc, chuyên nghiệp nhằm mang đến cho Quý khách hàng tại thành phố Hồ Chí Minh trải nghiệm tốt nhất trên thị trường
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