Monday, June 8, 2020

"My Dungeon Shook" -- James Baldwin's Fire



By 1963, James Baldwin had already been acclaimed as a leading spokesman for black Americans. His first novel, Go Tell It on the Mountain (1953), was greeted as an important portrait of black life in the United States, and Notes of a Native Son (1955), his first collection of essays, introduced a clear, penetrating voice in the national civil rights debate. Baldwin exemplified eloquence at its highest level. He employed a rich tradition of truth-telling, witness-bearing, soul-stirring writing with the black church as a backdrop.

In his work The Fire Next Time (1963), Baldwin contends that the only resolution to the "racial nightmare" in American society is for conscious whites and blacks to teach others about racial intolerance. If this effort fails among conscious citizens of both races, the “fire” next time Baldwin prophesizes will be increased social unrest, as African Americans' protest against the rhetoric that has classified them as less than human and the unchanged policies that have treated them as inferior will surge. Over 50 years later his words are, sadly, more relevant than ever.


1963. Think of it. Who can deny the accuracy of Baldwin's futuristic beliefs? 

The Fire Next Time is really two essays. The first essay – “My Dungeon Shook” – is a letter to Baldwin’s nephew (also named “James Baldwin”), in which he compares his nephew to the men in their family including Baldwin’s brother and father. He tells his nephew about America’s ability to destroy Black men and challenges his nephew to convert his anger due to mistreatment as a Black man into having a passionate and broad outlook on the Negro experience.

The details and symbols of your life have been deliberately constructed to make you believe what white people say about you. Please try to remember that what they believe, as well as what they do and cause you to endure, does not testify to your inferiority, but to their inhumanity and fear.”

-- James Baldwin, The Fire Next Time

Baldwin tells his nephew that the experiences of living as black men in a Harlem ghetto are not “exaggerated,” regardless of what white people want to believe. Rather, Baldwin acknowledges that he and his nephew were placed in an environment where they were both expected to fail and where white people dictated what they could or could not do.

And yet, Baldwin argues, in order to achieve real change, his nephew (and all young people) must accept white people with love, despite having endured horrible treatment from them. Ultimately, until white people are able to understand that black people are not inferior to them, there is no hope for them to change.

Baldwin encourages his kin to pursue lasting change rather than seeking vengeance for the abuses they have been forced to endure. He concludes that even though the anger of black people is entirely justified, separating from America or eliminating white people is not a feasible solution.

Baldwin most importantly says to his nephew that there is no reason for him to try to become like white men and no basis whatever for their (whites') impertinent assumption that they must accept you. He says white men are “trapped in a history which they do not understand and until they understand it, they cannot be released from it: they have had to believe for many years, and for innumerable reasons, that black men are inferior to white men.”

Baldwin writes …

This is your home, my friend, do not be driven from it; great men have done
great things here, and will again, and we can make America what
America must become.”

We must understand how haughty and wrong it is to believe that whites “must grant” blacks equality and justice. They have these provisions as a birthright – it is the majority white population that has refused to acknowledge minority rights for over 400 years. Baldwin understood that America must “become,” not return to the past and not to proceed with indifference. In 2020, the Declaration's promise of "Life, Liberty and the pursuit of Happiness" must be fully honored. Perhaps, finally, a nation is willing to make needed changes to insure equal rights.

Will there be more unrest as “the fire next time” rages against racial injustice? How I wish James Baldwin were still alive to provide his great wisdom to the country. We thirst for great leadership now. We have unfortunately become a nation of people divided who desperately seek the guidance of those with dignity and understanding.

I imagine one of the reasons people cling to their hates so stubbornly is because they sense, once hate is gone, they will be forced to deal with pain.”

James Baldwin, The Fire Next Time



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