Tuesday, March 31, 2020

Love Can Be No Fun At All: Living With the COVID-19 Pandemic



Love Is
by Nikki Giovanni

Some people forget that love is
tucking you in and kissing you
"Good night"
no matter how young or old you are

Some people don't remember that
love is
listening and laughing and asking
questions
no matter what your age

Few recognize that love is
commitment, responsibility
no fun at all
unless

Love is
You and me

Love Is” by Nikki Giovanni addresses the novel and unusual understanding that “love is … no fun at all.” Yet, that statement is written with the simple caveat of “unless (that) love” is between “you and me.” The “commitment and responsibility” we show to loved ones – “tucking them in” and “kissing them good night” – are blissful functions, not dreaded duties.

Yet one inference which can be drawn from the verse is that such intimate care is much less likely to be given to others less intimate to us – casual acquaintances, strangers, fellow human beings. I think that is often true about our feelings of responsibility to love one another. To take care of those people can, indeed, be “no fun at all.” It can simply be hard work requiring diligent attention.

Yet, the obligation to love others in our society is absolute and crystal clear – a charge given by no other than Jesus Christ.

42 For I was hungry and you gave me no food, I was thirsty and you gave me no drink, 43 I was a stranger and you did not welcome me, naked and you did not clothe me, sick and in prison and you did not visit me.’

44 Then they also will answer, saying, ‘Lord, when did we see you hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to you?’

45 Then he will answer them, saying, ‘Truly, I say to you, as you did not do it to one of the least of these, you did not do it to me.’ 46 And these will go away into eternal punishment, but the righteous into eternal life.”

Matthew 25: 42-46 English Standard Version

William Barclay (1907-1978), professor of Divinity and Biblical Criticism at the University of Glasgow explained …

God will judge us in accordance with our reaction to human need. His judgment does not depend on the knowledge we have amassed, or the fame that we have acquired, or the fortune that we have gained, but on the help that we have given. And there are certain things which this parable teaches us about the help which we must give.

1. It must be help in simple things. The things which Jesus picks out--giving a hungry man a meal, or a thirsty man a drink, welcoming a stranger, cheering the sick, visiting the prisoner--are things which anyone can do. It is not a question of giving away thousands of pounds, or of writing our names in the annals of history; it is a case of giving simple help to the people we meet every day. There never was a parable which so opened the way to glory to the simplest people.
“2. It must be help which is uncalculating. Those who helped did not think that they were helping Christ and thus piling up eternal merit; they helped because they could not stop themselves. It was the natural, instinctive, quite uncalculating reaction of the loving heart. Whereas, on the other hand, the attitude of those who failed to help was; "If we had known it was you we would gladly have helped; but we thought it was only some common man who was not worth helping." It is still true that there are those who will help if they are given praise and thanks and publicity; but to help like that is not to help, it is to pander to self-esteem. Such help is not generosity; it is disguised selfishness. The help which wins the approval of God is that which is given for nothing but the sake of helping.

“3. Jesus confronts us with the wonderful truth that all such help given is given to himself, and all such help withheld is withheld from himself. How can that be? If we really wish to delight a parent's heart, if we really wish to move him to gratitude the best way to do it is to help his child. God is the great Father; and the way to delight the heart of God is to help his children, our fellow-men.”

Barclay's Daily Bible Studies, “The Fate of the Unprepared”

We are experiencing the deadly pandemic of COVID-19 coronavirus. As health experts and other public officials beg people to take responsibility and love others by practicing the rules, regulations, and recommendations of social distancing and sheltering-in-place, we still see those who ignore those important instructions. Not only do they endanger themselves and their loved ones, but also they endanger all other human beings through their reckless, uncaring behavior.

These people use any excuse to fulfill selfish desires while putting the public at risk. Although some are simply ignorant, perhaps incapable of understanding, most feel entitled. Researcher Emily Zitek, an assistant professor with the Cornell University School of Industrial and Labor Relations, says …

Entitled folks are motivated by a powerful sense of indignation. They don't think it's fair for other people to tell them what to do. Instructions are essentially an unfair imposition. They want to do their own thing. They feel like they deserve good things and special treatment."

(Dennis Thompson. “Why the 'Entitled' Think Rules
Don't Apply to Them.” Web MD.)

Penalties or punishments do nothing to improve the conduct of entitled persons – those who believe they deserve the best regardless of their performance or effort. Is is evident the government must make every effort to make entitled people behave in a manner that protects us all. In the context of this post, someone must make people “love” others.

No doubt, the times are trying on us all. We are required to make sacrifices and pledge to adhere to significant changes while maintaining a long-term, steadfast devotion to principles that save lives. Nikki Giovanni reminds us of that important “unless” about love. We tend to take special care of intimate relationships. Yet, being attentive to others at a greater distance who are desperately in need may seem to be a tremendous hardship … evidently a privation many are unwilling to take.

In her verse, Giovanni acknowledges the hardship of being particularly attentive to all people. We should do this in accordance to their needs. We should do it with great selflessness. And, we should do it in the spirit of a loving God. Even in a global and national perspective “Love is You and Me.”




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